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13) and Bel and the Dragon was attached as chapter 14 of Daniel. As Confucianism makes a comeback in China, Daniel A. making it Daniel 3:2490 in the Douay and New American Bible texts Susanna was placed at the end of the book of Daniel (chap. By excavating the role that the object of the book plays in the transmission of Deronda, itself published in eight monthly sections, the essay sheds new light on what makes Eliot's last novel such a particular book. The China Model: Political Meritocracy and the Limits of Democracy. As a particular book bears the traces of a reader's individual experience, it takes on a kind of “aura,” which Walter Benjamin has located in “original” artworks by embodying the temporality of that reading experience.
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By showing how the novel extends to written documents themselves the effects of shared time and space that it details, the essay develops a concept of “book memory” that, in a much more personal way than the larger field of “book history,” indexes the affective investment of an individual reader in a particular copy of a book. As the novel traces this transition from general ideas to their individualized incarnations, it explores the way in which the affective investment necessary for this conversion depends on a prolonged experience of shared time and space. Leavis famously wanted, with a rather explicit emphasis on the materiality of the book, to cut away. It contrasts the investment in generic forms evinced by Gwendolen and Daniel in the first half of the novel with the embrace of a specific, concrete embodiment, which the relationship between Mordecai and Daniel outlines in the book's second half-that part that F. The irrepressible author of more books than Dickens, Picoult typically travels to research her novels and revels in book tours that allow her to connect. This essay reorients discussions of Daniel Deronda from its rather tortured generic classifications to a more focused awareness of the novel's particular material medium of transmission in the book.